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  • ICJW
  • About ICJW
    • ICJW President
    • ICJW Leadership
    • ICJW Committees
    • Our Affiliates
    • INTERNATIONAL REPRESENTATION
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      • ICJW at the UN in New York
      • NGO Committee on the Status of Women
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      • ICJW at the UN in Geneva
      • ICJW at UNESCO
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    • PУССКИЙ
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    • ICJW Annual Newsletters
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    • Social Justice Courses
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by Sarah / On February 2, 2023

Article By Sarah

Author archive

Recent News

  • Technology & Education: Public and Private Partnerships Around the World March 31, 2023
  • International Agunah Day 2023 March 2, 2023
  • International Women’s Day March 1, 2023
  • Women’s Rights in Israel February 27, 2023
  • 2023 Holocaust Remembrance and Education February 5, 2023

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Women’s Issues

  • International Agunah Day 2023
    Prayer for Agunot

    International Agunah Day is traditionally commemorated on Ta’anit Esther, the Fast of Esther, the day before Purim. This year, considering the current situation in Israel vis a vis the impending changes to the judiciary, we must be especially mindful of the plight of Agunot. It appears that the Beth Din in Israel will gain increased powers, which will disadvantage woman generally and Agunot in particular. Jewish communities around the world recite the Mi She-Berach prayer for Agunot on Shabbat Zachor (the Shabbat before Purim), uniting with communities worldwide in praying for their welfare and freedom. We cannot stand idly by while women are trapped in marriages against their will. We must increase awareness of this issue. We cannot overestimate the power of the community and our ability to unite, advocate and support. Susie Ivany OAM, Co – Chair Status of Women in Jewish Law Prayer for Agunot He Who Blessed our forefathers Abraham, Isaac and Jacob, and our foremothers Sarah, Rebekah, Rachel and Leah, may He remember and consider favorably all the women who are agunot and who are denied a writ of divorce (mesorvot get), help, shield and save them, and release them from their confinement to grant them a new life this day.God who answers in times of trouble, who redeems and rescues in times of woe, may He answer the women who are bound in living widowhood, hear their outcries, and nullify the intentions of those husbands who refuse to give their wives a writ of divorce. For He is the God of all flesh, nothing is too wondrous for Him.Our sisters, the daughters of Israel, who are in distress and bondage, may the Omnipresent One have mercy upon them, and deliver them from distress to relief, and from darkness to light.May God who releases prisoners from their chains, place in the hearts of the judges of Israel the spirit of wisdom and insight, the spirit of counsel and valor, the spirit of devotion and fear of God, that they may free from their fetters all the agunot and women who have been refused a writ of divorce by their husbands, so that the Divine Presence will rise from her dust since whoever frees one agunah it is as though he built one of the ruins of supernal Jerusalem.  And may the biblical verse be fulfilled in them, “And call upon Me on a day of distress, I will rescue you and you will honor Me” (Psalms 91:15).May the King of Kings stand at their side, exalt them, bring them recovery and healing, and may they endure no more despair and brokenheartedness. And may they merit to establish faithful homes in Israel. Because this entire holy congregation is praying on their behalf; now, speedily, and at a near time, and let us say, Amen.“Mi she-Berakh Prayer for Agunot and Women who are Denied a Writ of Divorce (mesorvot get)” was written by Dr. Yael Levine in the summer of 2006 and first published in the journal De’ot in advance of Purim 2007. The Hebrew version of the prayer was subsequently reprinted in the monumental Sefer ha-Shabbat, edited by Yonadav Kaploun and issued by Yediot Aharonot in 2011 (p. 260). The English translation was first published in The Jerusalem Post 16 March 2016

Jewish issues

  • International Agunah Day 2023
    Prayer for Agunot

    International Agunah Day is traditionally commemorated on Ta’anit Esther, the Fast of Esther, the day before Purim. This year, considering the current situation in Israel vis a vis the impending changes to the judiciary, we must be especially mindful of the plight of Agunot. It appears that the Beth Din in Israel will gain increased powers, which will disadvantage woman generally and Agunot in particular. Jewish communities around the world recite the Mi She-Berach prayer for Agunot on Shabbat Zachor (the Shabbat before Purim), uniting with communities worldwide in praying for their welfare and freedom. We cannot stand idly by while women are trapped in marriages against their will. We must increase awareness of this issue. We cannot overestimate the power of the community and our ability to unite, advocate and support. Susie Ivany OAM, Co – Chair Status of Women in Jewish Law Prayer for Agunot He Who Blessed our forefathers Abraham, Isaac and Jacob, and our foremothers Sarah, Rebekah, Rachel and Leah, may He remember and consider favorably all the women who are agunot and who are denied a writ of divorce (mesorvot get), help, shield and save them, and release them from their confinement to grant them a new life this day.God who answers in times of trouble, who redeems and rescues in times of woe, may He answer the women who are bound in living widowhood, hear their outcries, and nullify the intentions of those husbands who refuse to give their wives a writ of divorce. For He is the God of all flesh, nothing is too wondrous for Him.Our sisters, the daughters of Israel, who are in distress and bondage, may the Omnipresent One have mercy upon them, and deliver them from distress to relief, and from darkness to light.May God who releases prisoners from their chains, place in the hearts of the judges of Israel the spirit of wisdom and insight, the spirit of counsel and valor, the spirit of devotion and fear of God, that they may free from their fetters all the agunot and women who have been refused a writ of divorce by their husbands, so that the Divine Presence will rise from her dust since whoever frees one agunah it is as though he built one of the ruins of supernal Jerusalem.  And may the biblical verse be fulfilled in them, “And call upon Me on a day of distress, I will rescue you and you will honor Me” (Psalms 91:15).May the King of Kings stand at their side, exalt them, bring them recovery and healing, and may they endure no more despair and brokenheartedness. And may they merit to establish faithful homes in Israel. Because this entire holy congregation is praying on their behalf; now, speedily, and at a near time, and let us say, Amen.“Mi she-Berakh Prayer for Agunot and Women who are Denied a Writ of Divorce (mesorvot get)” was written by Dr. Yael Levine in the summer of 2006 and first published in the journal De’ot in advance of Purim 2007. The Hebrew version of the prayer was subsequently reprinted in the monumental Sefer ha-Shabbat, edited by Yonadav Kaploun and issued by Yediot Aharonot in 2011 (p. 260). The English translation was first published in The Jerusalem Post 16 March 2016

ICJW EVENTS

  • Technology & Education: Public and Private Partnerships Around the World
    CSW67 ICJW Event

    ICJW co-sponsored a parallel event at the United Nations Commission on the Status of Women in New York, under the auspices of the CSW67 Forum, together with co-sponsors Generations United and World ORT.  Under the title “Technology and Education: Public and Private Partnerships around the world, the speakers discussed educational partnerships in Israel, the USA, Ethiopia and Ghana. The speakers were Deputy Mayor of Jerusalem, Fleur Hassan-Nahoum (via video), Dr. Susanne Bleiberg Seperson of Generations United (via Zoom), Professor Kevin Brabazon of Generations United, and Celeste Scheib Gonzales of World ORT.  ICJW’s representative at the UN in New York, Dr. Joan Lurie Goldberg, was the moderator. Deputy Mayor of Jerusalem, Fleur Hassan Nahoum discussed the challenges facing Israel’s biggest and most diverse city.  Two large minorities, ultra-orthodox Jews and Palestinians – receive educations that do not prepare them to earn a living in an advanced, technological society.  The result is that Jerusalem lags behind the rest of the country in the percentage of residents in the workforce, particularly in technology.  The city is committed to change this by influencing the education these children are provided.  The Palestinians in East Jerusalem, for historic reasons, are taught from Palestinian Authority textbooks. It is her goal to have the East Jerusalem schools use the same Israeli Arabic text books used in Arab towns all over the country. These books teach some Hebrew, some English, and the math and science needed to get tech jobs. She also mentioned an 8-month immersive program in Hebrew designed to enable Palestinian students to attend university.  Celeste Scheib Gonzales of World ORT is working on STEM learning and leadership pathways for women.  She described the work in Ghana where ORT has developed a STEM program for girls’ education and empowerment.  She believes in training trainers, and she has done that in Ghana with the assistance of Israelis who came and helped her.  The program she described was established in 2020.  A technology hub was set up in the local library in the town of Elmina to train mostly girls at first, but they are now including boys to ensure gender equality. The trainees learned Scratch (from MIT) and learn by doing. Her presentation, illustrated with slides of the participants in the program, was an excellent example of what grassroots education can do.  Dr. Susanne Bleiberg Seperson of Generations United discussed her work concerning the use of technology in working class and middle-class schools in the USA.  This work is aimed at Sustainable Development Goal #4 – To ensure education for all students through high school by 2030.  Dr. Seperson believes that technology is neither good nor bad, but its proper use can help us change practices.  In studying what happened during the Covid pandemic, Dr. Seperson noted that poor male children using online learning suffered bigger deficits than middle class female children. Children did not just suffer learning deficits; there was also a lack of socialization, which has led to rising anxiety and a wide range of other difficulties. Aside from the formal educational effects, it is established that more households now use the internet, which widens the gap between rich and poor children. Professor Kevin Brabazon of Generations United discussed a case study from Lalibela, Ethiopia.  The goal of the study was to eliminate extreme poverty in the city by 2030.  Professor Brabazon discussed various approaches: Supplemental insurance for older people. Adoption of a goal of working toward having all children finish high school. Intergenerational support – elders helping children have better social inclusion than other older people. Stabilizing families under stress, especially single parent families. Using older adult volunteers to act as surrogate grandparents. In both Dr. Seperson and Professor Brabazon’s talks, it was apparent that technology is necessary to help close the gap between rich and poor, but this tactic will only be effective if technology is used with great skill.

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